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I. Rebuilding the Temple (Ezra 1-6) Ezra 1 The Decree to Rebuild the Temple Ezra 2 The Returning Exiles Ezra 3 The Temple Restoration Begins Ezra 4 The Adversaries Halt Restoration Ezra 5 The Resumption of the Restoration Ezra 6 The Temple is Completed II. Purifying the People (Ezra 7-10) Ezra 7 Ezra is Appointed by King Artaxerxes Ezra 8 Ezra Leads the Exiles to Jerusalem Ezra 9 Ezra Intercedes on Behalf of Israel Ezra 10 Ezra Purifies the People |
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As we look forward into time, we find that the Israelites never could find a true fulfillment for the OT promises of a king with real power. In 2 Samuel 7:12-17 the LORD promised a king from David's line that would rule forever.
From the exile on right up to the time of Jesus, the people were always under foreign domination. The temple became a focal point, but also a point of frustration. In Jesus' time, many were looking to overthrow the foreign armies in Jerusalem. King Herod even had one garrison lodged right at the edge of the temple court that his father had greatly expanded starting in 19 BC.
In the end we see that the old temple was going to come down. A new one would be built. This new temple would be built on the third day. The Lord Jesus Christ, a descendant of David, fulfilled this and other prophecies. The second temple was destroyed in 70 AD. Yet Christ reigns forever!
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"Jesus answered and said to them,
ÒDestroy this temple, and in three days I will raise it up. The Jews therefore said, ÒIt took forty-six years to build this temple, and will You raise it up in three days?Ó But He was speaking of the temple of His body." (John 2:19-21). |
Ezra Long OutlineI. Rebuilding the Temple
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ÒThe Former Prophets from Joshua to Kings had sought to show how history was a revelation of God.The purpose of the Chronicler was very different. Writing probably about 400 BC or a little later he wanted to encourage the Jews in their despondency. They had indeed returned in part from the Babylonian exile and had been able to rebuild the Temple in Jerusalem, but every vestige of political freedom remained denied to them, and there was no sign of the reestablishment of the Davidic monarchy.The Chronicler saw clearly that in the history of Israel two things were inextricably intertwined, the Davidic dynasty and the Temple not the Tabernacle. So he wrote a history of both, so that men might recognize that if the Temple had been restored, then a restoration of the monarchy might be confidently expected.What he did not realize was that the lack of asking really showed that the Temple was no more than a shell without glory, waiting for the coming king to give it a new meaning.Ó
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Biblical Foundations for Freedom